IRAN AND THE WORLD IN THE SAFAVID AGE
Abstracts 

Blake, Dr. Stephen, St. Olaf College, Minneapolis, Indian Merchants in Mid-Seventeenth Century Isfahan

Many of the Europeans who visited Isfahan during the seventeenth and early eighteenth centuries remarked on the importance of Indian businessmen.  Not only were they were among the leading merchants in the city - especially important in the cloth trade with Mughal India - but they were also heavily involved in financial activities - banking, money-changing and money-lending.  Two scholars have presented dramatically different interpretations of these men. Mehdi Keyvani divided the Indians into banias (who specialized in money-changing, money-lending, and banking) and Multanis (who were primarily cloth merchants).  He argued that the banias had been a detrimental presence in the urban economy, debasing the currency and draining the city and country of scarce specie.  Stephen Dale, on the other hand, maintained that Keyvani's dichotomy of Multani merchant and bania moneylender was false and that Indian financial experts had provided important services to the economy of the Safavid capital.  In addition, Willem Floor and Scott Levi have in the last few years added significant new information regarding the role of the Indians that has challenged the interpretations of Keyvani and Dale.  Given these disagreements, it seems time to reopen the basic questions regarding Indian merchants in early modern Iran.  Who were they?  Where did they come from and when did they arrive?  How many were there?   What did they do?  And, most importantly, what was their impact on the urban economy?

The paper re-examines these issues for mid-seventeenth century Isfahan utilizing a range of sources not fully exploited before - especially those on urban caravanserais.  A description of the principal caravanserais of the city (where the major Indian merchants lived and worked) by an anonymous Isfahani and written in the 1660s helps to answer some of these questions (A List of the Caravanserais of Isfahan, British Library, Sloane 4094).  This man, because he was a resident and a Shi'ite Muslim, presents a much clearer picture of the ethnic and religious make-up of the Indian merchant community.  He also helps us, along with the evidence from the European travellers and the other Persian sources, to gauge their importance in the urban economy - revealing for example, that the Indian merchants dominated economic life in 11 of the 28 principal urban caravanserais.  Finally, his description, together with a close reading of the Mughal Indian material, allows a much better estimate of the engagement of Indian merchants in brokering, money-lending, and money-changing activities. Thus, utilizing the full range of European and Persian sources, a more complete and nuanced understanding of Indian merchants in the life of mid-seventeenth-century Isfahan is presented.

  
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